By Dr. Ana Elizabeth Rosas
Dependent to satisfy employers' wishes for low-wage farm staff, the well known Bracero application recruited hundreds of thousands of Mexicans to accomplish actual exertions within the usa among 1942 and 1964 in trade for remittances despatched again to Mexico. As companions and relatives have been dispersed throughout nationwide borders, interpersonal relationships have been reworked. The lengthy absences of Mexican staff, ordinarily males, pressured girls and youngsters at domestic to inhabit new roles, create new identities, and focus on long-distance verbal exchange from fathers, brothers, and sons.
Drawing on a unprecedented variety of assets, Ana Elizabeth Rosas uncovers a formerly hidden heritage of transnational kinfolk existence. Intimate and private studies are printed to teach how Mexican immigrants and their households weren't passive sufferers yet as an alternative came across how you can include the spirit (abrazando el espíritu) of creating and imposing tough judgements pertaining to their family...
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Dependent to fulfill employers' wishes for low-wage farm employees, the well known Bracero software recruited millions of Mexicans to accomplish actual hard work within the usa among 1942 and 1964 in alternate for remittances despatched again to Mexico. As companions and kinfolk have been dispersed throughout nationwide borders, interpersonal relationships have been reworked.
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Additional resources for Abrazando el Espíritu. Bracero Families Confront the US-Mexico Border
Mayra Arredondo and Brenda Medina Hernandez provided invaluable help with my transcription of several oral life histories and collection of important documents. The University of California Press, and especially Dore Brown, Kim Hogeland, Elisabeth Magnus, Pamela Polk, and Niels Hooper, provided helpful information and feedback contributing to the publication of this history. Their attentiveness to every detail proved most helpful when working to turn this history into this book. I deeply value their efforts in support of a rigorously constructive consideration of the bracero family experience.
His affording us the confidence, trust, and funding to pursue our own research with honesty, rigor, and heart at a campus in which this was a rarity for a first-generation working-class Mexican immigrant female undergraduate student like me transformed my thinking and in turn my world. Dr. Sanchez’s brilliantly expansive investigation and teaching of the Chicana/o experience reaffirmed for me that becoming a Chicana historian was not only possible but worthwhile. More concretely, since day one, Dr.
This history reveals that the Mexican and US governments were often far more aggressive in their management of Mexican children, the elderly, and women in Mexico than in their management of Mexican immigrant men and the US-Mexico border. The program’s dependence on their flexibility, labor, and sacrifice was critical to its longevity, leaving very limited room for families left behind to create desirable life opportunities of their own. Each site’s management of Mexican immigration and settlement informed the confrontation of Mexican immigrant children, women, and men with government priorities concerning the Bracero Program, elucidating the local class, ethnic, and gender politics shaping their sense of belonging, physical mobility, and family.
Abrazando el Espíritu. Bracero Families Confront the US-Mexico Border by Dr. Ana Elizabeth Rosas