By Marie Eileen Francois
Pairing the learn of family intake with a close research of the increase of non-public and public pawnbroking offers an unique context for knowing the position of small company in way of life. Marie Eileen Francois weighs colonial reforms, liberal laws, and social revolution when it comes to their impression on families and pawning businesses.
Based on proof from pawnshop inventories, censuses, laws, petitions, literature, and newspapers, A tradition of daily Credit portrays families, small companies, and executive entities as intersecting arenas in a single fabric global, a global strapped for funds all through lots of the century and became the wrong way up throughout the Mexican Revolution.
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Additional info for A Culture of Everyday Credit: Housekeeping, Pawnbroking, and Governance in Mexico City, 1750-1920 (Engendering Latin America)
The retail pawning decrees that called for the protection of honorable women as they went about their provisioning duties also aimed to protect elite property and domestic space. ’’ This list of ‘‘forbidden collateral goods’’ consisted of those items easily stolen in service: silver trays used by the maids of the comfortable homes when serving meals; silver spoons, plates, and goblets used by the members of the household and their guests, which servants cleared from the table, washed, and polished; and door handles and cushions of carriages in the care of doormen and drivers.
In the colonial setting of New Spain, eighteenth-century economic and political reforms underscored the importance of ‘‘whiteness’’ for the achievement or maintenance of status and power. When metropolitan charitable institutions such 18 Hocking the Private in Public as the Monte de Piedad and royal marriage edicts arrived in New Spain, colonial administrators and subjects transformed them to serve the needs of the existing and aspiring colonial elite, including downwardly mobile Creole families, some headed by widows.
Low wages and chronic underemployment exacerbated this increasing cost of living for colonial subjects. To support a family of ﬁve in the 1790s, a household would have needed to collectively earn at least ﬁve reales daily. An unmarried woman working at the royal cigarette factory or as a live-in maid could have survived on her wages, but a widow with even one child would have had a harder time. ≤∑ Workers’ incomes would have been further taxed when dress codes for the tobacco-factory workers were extended by Viceroy Azanza to guilds, to religious brotherhoods, and during civic and religious processions.
A Culture of Everyday Credit: Housekeeping, Pawnbroking, and Governance in Mexico City, 1750-1920 (Engendering Latin America) by Marie Eileen Francois